It is not simply the case that articulating ourselves in language is a matter of matching a set of words to a set of internal pre-existing feelings or inchoate impressions, as if the work of articulation left untouched and unchanged what it was we sought to articulate. Rather, the labor of articulation itself shapes what we think and feel. Articulation is not dictation, articulation constitutes our perception of the world. To search for a word is not merely to search for a label, the search is interwoven with the very capacity to perceive and understand the thing, idea, or feeling. It is, in fact, generative of thought and feeling, and, ultimately, of who we understand ourselves to be. To articulate is also to interpret, thus it also constitutes the experience of meaning.